Hot Topics, v. 2013
A place for careful, clear, respectful discussions of difficult topics. No flame wars, please. This isn’t the rest of the Internet (as you may have noticed).
Date: February 11, 2013
Categories: Life, The Universe
Monday, 29 April 2024
Life, the universe, pies, hot-pink bunnies, world domination, and everything
A place for careful, clear, respectful discussions of difficult topics. No flame wars, please. This isn’t the rest of the Internet (as you may have noticed).
Date: February 11, 2013
Categories: Life, The Universe
as suggested by Robert, in response to Piggy’s post on the random thread:
Good riddance. Maybe next time we can get someone who doesn’t protect child rapists, or maybe even someone who doesn’t try to block all kinds of social progress? Honestly, I think there are many better people to have as heroes.
Having spent most of my life being called an idiot, a bigot, and a pedophile because of my faith, I’m only going to say that I am deeply offended but not surprised by your comment. I’m sorry you feel the way you do. I hope you can find a less hateful perspective on my beliefs and on the people that are very important and dear to me. I now step out of this thread, as I’ve learned well that Hot Topics only makes me feel offended, depressed, and unable to think clearly.
I’m not sure why you’re offended that Lizzie pointed out that he tried to protect priests who have molested children, as that isn’t a lie she made up to slander you personally, but a thing which actually happened.
Additionally, I don’t see why you feel Lizzie’s perspective is the hateful one, since Benedict XVI also believes that acting upon gay urges is sinful?
I don’t personally approve of Pope Benedict XVI’s actions, nor do I find him inspiring, but hearing Lizzie’s comment, as well as yours, makes me feel uncomfortable.
Piggy said that he had spent most of his life being called an idiot, a bigot, and a pedophile because of his faith; having grown up in an community that comes very close to being hostile to those of faith, especially Christian faith, I can well believe it. Often, the Internet seems to encourage that same hostility. Lizzie’s comment did not say “he tried to protect priests who have molested children”; it said “Good riddance… [he protected] child rapists… [and tried] to block all kinds of social progress.” I hate to use the tone argument, but I do feel that it’s important to note that religion is, and most likely always will be, a very personal and sensitive issue for most of us. Because of that, it worries me when I see comments about these hot-button issues that aren’t phrased carefully.
Anyone is certainly entitled to despise Pope Benedict XVI, and entitled to celebrate the fact that he is gone. However, doing so on the Internet, an area specifically known for its vitriolic arguments and tactlessness, means that more sensitivity is often necessary for more sensitive arguments.
Additionally, I feel that Piggy would be allowed to think that Lizzie’s perspective was “hateful” even if he also believed that Pope Benedict XVI’s perspective was “hateful” as well. It is possible for two opposing sides to both act in a reprehensible way.
Again, I urge sensitivity, careful wording, and as much respect as possible. If, as Piggy and muselover feel, Hot Topics causes people to feel “offended, depressed, and unable to think clearly”, then we have certainly gone off the rails somewhere. I take pride in being a part of an online community that does not engage in the mindless fury of other parts of the Internet; I would like to continue enjoying that pride.
I agree with most of your points; however, not engaging in mindless fury goes both ways. Piggy’s taking “deep offense” without explaining why he was offended or how we could discuss the topic in a way that would make him less offended seems pretty mindless to me. Granted, marginalized groups need safe spaces where they don’t have to do that, but being part of a religious group which has long held the majority and exercised significant control over other groups does NOT make you marginalized, even if people on the internet upset you sometimes.
He never said that “being part of a religious group which has long held the majority and exercised significant control over other groups … [makes] you marginalized.” He said that he had “most of [his] life being called an idiot, a bigot, and a pedophile because of [his] faith.”
Yes, Roman Catholocism has “long held the majority and exercised significant control over other groups,” but that’s irrelevant. First, you made it sound like he was using that as an argument towards it being marginalized, when needless to say, there was nothing like that in his post. That may have been accidental, but besides that, you strongly implied that its status in the past (and in some places, the present, but MuseBlog is not one of them) as dominant makes it impossible that it’s being marginalized here and now. It doesn’t. The world isn’t that simple. If you really want to argue that it isn’t marginalized, I suggest explaining what your criterion of marginalization is that doesn’t include the widespread prejudice he has apparently faced.
I’d also like to point out that, as the comments here offended him so much that he decided to leave the conversation, it’s quite plausible that staying focused on them for long enough to explain the details of what offended him would have been too stressful. If that’s the case, I really wouldn’t necessarily consider it mindless fury (although it does depend on what offended him; without knowing that, I’d rather not make a definitive statement),
My criterion for marginalization is being denied rights. Name calling is bad, yes, but it’s not the same as, say, not being able to get the legal and financial protections of marriage because of someone else’s faith. Just to choose an example.
Historically, there certainly has been marginalization and anti-Catholic bigotry in this country, in some communities in particular, regardless of the power of the church itself. Their loyalty to the US was questioned because of the role of the Papacy. Many Protestant groups even refused to acknowledge them as Christians until fairly recently. It hasn’t been that long ago that Catholics were denied admission to some schools, organizations, and other activities. And don’t forget the Ku Klux Klan targeted them, too, along with African Americans and Jews. Those sorts of attitudes don’t disappear overnight and can flare up again under societal pressures.
Finding something offensive is not exclusively dependent on the ‘marginalisation’ of your religious organisation. By your definition ‘of legal rights’ I’d say that many women, for example don’t consider themselves marginalised. That doesn’t make it okay to insult women freely simply because women make up half the population, have an impact on society etc.
Even if this weren’t the case, it is still of course possible that individual members can feel that they attacked for their beliefs by other people, despite the overall Church having such power. In my opinion, you can’t say to someone that they have no right to feel offended by something, simply because their church is powerful.
I never said Piggy had no right to feel offended! I said that I personally thought it was rude on his part to be so offended as to refuse all discussion, as I have a hard time seeing how he, a straight white Christian male, has faced so much discrimination against him that he needs a safe space from it. (Especially since the person he’s defending represents the exact reason why I sometimes need safe spaces.) It’s his choice to refuse discussion, and he’s free to make it, but I’m free to criticize it as well. He still has yet to provide any reasons why he thought the Pope was a good role model, and I think that without those reasons, all we can really do is speculate and argue about his intent.
And actually, to use your example, I would argue that women do make up a marginalized group, as last time I checked the Equal Rights Amendment is still not federal law, women still don’t make equal pay to men, and they can lose their bodily autonomy fairly easily with little to no recourse. (It doesn’t matter whether they personally feel marginalized, as long as they respect that others might.)
To continue from my last paragraph, on respect: I’m sorry if you think I’m disrespecting him, but as I stated earlier in this thread, being called names is NOT the same as systematic oppression, and I find his implied claim that they are equivalent offensive based on my personal experiences being non-straight.
You say you have a hard time seeing how Piggy needs a safe space from ‘discrimination’. Although you might not find Lizzie’s comment offensive, he obviously did. I respect that you personally may not think he has grounds for refusing discussion on the matter, but I don’t believe it’s up to anyone else to rule on whether or not he’s valid in feeling offended.
Men, then. Or white people. You could probably construct a case for why any sort of group has been ‘marginalised’ at one time or another. As I said, though, even if you don’t consider that Catholics could be a marginalised group, I don’t believe this gives you free rein to be deliberately offensive to members of that group (in the style of ‘oh look I’m perfectly allowed to offend people since they don’t belong to a marginalised group, clearly if they feel upset about that, well, look at everything their group done to me.’)
You might feel ‘systematically oppressed’ by Catholics/the Pope, and you might believe this is way more difficult to live through than being ‘called names’. However I don’t think it was as slight or trivial as you make it seem: Piggy’s beliefs are important to him I’m assuming, and an important part of him – who’s to say he must find it less hurtful than your experience of being ‘systematically oppressed’?
I don’t believe he was deliberately trying to make both injustices sound equivalent – whether you feel offended by something is personal, and obviously every person has different things that make them upset. You can’t really equate it with someone else and say ‘my problems are bigger than your problems, therefore you shouldn’t refuse discussion though it may be a sensitive issue’.
Sorry for the double post, but I want to add that I am in no way attempting to say Lizzie’s actions or yours are on an equal level to homophobia. I am simply trying to say that a “hateful” position on Pope Benedict XVI’s part does not automatically negate or erase a reprehensible action by someone who dislikes him.
“I am simply trying to say that a “hateful†position on Pope Benedict XVI’s part does not automatically negate or erase a reprehensible action by someone who dislikes him.”
True. I don’t see Lizzie’s behavior as reprehensible, though. She is stating her opinion, and it is based on Benedict’s actual actions not on unbased slander.
“Reprehensible” is far too strong a word, but whether Lizzie intended it or not, starting her comment with “good riddance” suggests a combative stance, especially as a reply to a very personal statement. If you had written about someone you admire and were answered with “good riddance” wouldn’t you feel that was dismissive of your viewpoint?
Um, as far as I know, “hateful” means “full of hate.” I have never met anyone, Catholic or otherwise, who hates everyone who has ever done anything they perceive as sinful. Even if Benedict XVI does (because I don’t really know much of anything about him at all), you said that the opinion, “Acting on gay urges is sinful,” is hateful in itself. For obvious reasons, I think that many people holding such an opinion will negatively impact society and individuals, but I don’t see anything in it that implies hatred for those who act on gay urges or for that matter anyone else.
As I said, I don’t know anything about him at all. I don’t know nearly enough to say whether or not his entire perspective is hateful. All the same, I think it’s important to make a distinction between viewpoints that you personally consider harmful (and I agree that it is!) and ones that actually involve, well, hate.
Although to be completely fair, Lizzie didn’t actually say that she hated Benedict XVI, either. She did sound quite scathing, though, whereas I know plenty of Christians (If Benedict XVI isn’t one of them, then this wasn’t indicated) who think that all humans sin and are still quite non-scathing towards people (which you would expect, as love and forgiveness are such a fundamental part of their doctrine).
I guess ‘hateful’ may just be a word that gets used too often when we mean ‘harmful’ or something else negative.
I thought the Catholic practice was, especially in this case, “hate the sin, not the sinner”. But I don’t think in this case you can separate them. I can only speak for myself, of course, but as a person who isn’t straight I feel that saying it’s sinful to act on desires I have which are just as God-given as any other desires of mine is a personal attack on me and those like me.
I’ll leave you with a quote I found via googling “benedict xvi gay marriage”:
“Pope Benedict XVI denounced what he described as people manipulating their God-given identities to suit their sexual choices – and destroying the very ‘essence of the human creature’ in the process.”
I’m not sure about you, but describing something I find fundamental to myself as “destroying the very ‘essence of the human creature'” seems pretty hateful to me.
I’m pretty sure Catholics believe that some desires, including the ones we’re talking about, came as a result of the Fall, so they wouldn’t consider them “as God-given as any other desires.” Even if they’re right, though, and acting on them is a sin (and I really don’t think that’s the case), it should be obvious most people who do so don’t know that. And there are people who recognize that, and while, if they have those beliefs, their actions do tend to make life worse for non-straight people through (for instance) voting, there are people among them who are not technically prejudiced in the sense of considering them inferior, making ungrounded assumptions about individuals based on their sexuality, or holding any conscious ill will towards them. I want to make this clear because in your first paragraph, you say things that, again, could apply equally to people like that as to people like you say Benedict XVI is, and while you have every right to wish they would change their minds, I think it’s important to distinguish between them and those who actually hate non-straight people.
Reading your quote about Benedict XVI, though, it does sound like he somehow thinks that non-straight people are knowingly going against the will of God. That’s pretty absurd no matter how you look at it, and it does seem like something that could be viewed as a personal attack. It’s possible for someone to say all that without hatred, but it does seem like if he had much actual respect for non-straight people, he wouldn’t have used words like “manipulate” that have the connotations that they do.
Their beliefs are their beliefs but the applications of those beliefs, such as homophobic laws as well as misinformation about the spread of AIDS do harm others.
To be clear, not all Catholics hold those beliefs. There are a wide range of beliefs among Catholics and plenty of Catholics are liberal. (In MN, when the anti gay marriage amendment was being voted on there were plenty of signs saying “Another Catholic Voting No!” (No being in favor of gay marriage.))
“careful now!”
“down with this sort of thing!”
I know basically nothing about the issues here, and I’m not going to comment on them.
I will say that I would be pretty offended if somebody wandered in to my grandmother’s funeral and announced ‘I’m glad she’s dead. I always hated her because of X”, even if they had a point.
Lizzie’s comment struck me as not especially unreasonable, but badly timed and poorly phrased. Not trying to speak for Piggy or anything, but I imagine he would have been less offended if an argumentative post hadn’t come on the heels of his personal, emotional story.
Since I’ve already started to comment on this again: I posted it because I felt that piggy’s post exhibited such a degree of sycophancy for someone who I find morally repellant that I felt the blog needed someone to represent an alternative viewpoint. I stand by what I posted.
I won’t quarrel with the content, I don’t know nearly enough to enter that field. I still feel there were gentler ways to say the same thing, that probably would have been more effective and less abrasive.
In general, I feel that if two intelligent people disagree on something major, then it’s fairly likely one of them is misinformed. If you’re trying to accomplish something in a discussion, I would imagine it pays to go in with a tone that doesn’t antagonize the other side right off the bat.
I think you make a good point, but I don’t necessarily agree that ‘if two intelligent people disagree on something major, then it’s fairly like one of them is misinformed.’ I’m curious as to why you think this is the case?
I question your use of the word ‘sycophancy’. I don’t want to put words in Piggy’s mouth, but as I remember it Piggy was saying that here is a man who has significantly influenced his life, and whom he considers very important.
He was not saying that everyone should look up to the Pope in the same way as he does. I am fairly sure Piggy is aware that many people do not share his own beliefs.
It is good to hear different opinions on the ‘Blog, of course, but as Errata said, to me it also seemed a bit ‘badly timed/poorly phrased’.
I assume that Piggy finds the Pope an inspiring person. Clearly, you do not. I personally don’t have a reason to look up to the Pope for any religious or spiritual reasons – but I respect the fact that others/Catholics do.
You have your reasons for finding him morally repellant. Piggy, who intends to become a priest, would certainly disagree with you there. (As I see it, you expressing your ‘alternative viewpoint’ in an almost confrontational reply is not going to make Piggy suddenly think Oh yes, the Pope was a terrible person, how could I and so many others have ever thought he had even a shred of good in him.)
To both you and errata, why are you assuming that a. the purpose was to start a discussion and b. that I want to persuade Piggy, specifically?
That said, I’m a bit disappointed in the discussion – there’s been a lot of tone trolling, a lot of silencing techniques (i.e. this is not the right time to discuss this, respect uber alles, etc), and some misinformation and non sequiturs, but unless I missed a post, no one’s been like “this is why I respect the pope, this is why I think x or y or z.” It’s all been bickering about the sage stuffing before the goose is caught.
Using the term tone trolling seems a bit excessive to me. I’m just not sure why anyone would disagree with me when I say that this should be a place for respectful, civil and courteous discussion, even if you vehemently disagree with someone’s personal opinion. I am simply trying to ensure that MuseBlog remains a place where people feel their views will responded to in a well-mannered way, whether or not those responses agree or disagree.
What was your purpose?
I’m quickly stopping in to say that “this is not the right time to discuss this” is not a “silencing technique”- it’s my opinion, and I wish you would respect it, but it’s not like I can command people to stop arguing- and no one is demanding “respect uber alles,” just some courtesy.
This entire discussion is upsetting to me. I wouldn’t have imagined that MuseBloggers could collectively be so abrasive, and I think I will leave this thread.
“Hot Topics only makes me feel offended, depressed, and unable to think clearly.”
That just about sums it up for me as well.
It’s not supposed to be like that, but it always seems to wind up that way, at least for a while.
…Oh. I was kind of hoping to hear your point of view. If you’re that offended, though, I can certainly understand why you would decide to just step out of this, and I can’t say you’re wrong to do so. Anyway, I don’t know anywhere near enough about this to have an opinion, but I’m very sorry you feel that way.
Not defending what he’s done, but- “good riddance” because he’s ill enough to make him want to renounce the papacy? Seems a bit mean.
Would anyone like to explain papal infallibility to me? I can’t bring myself to read the incredibly long Wikipedia article on the topic (and my mother’s explanation left me confused, since she’s very anti-Pope), but it sounds to me like it could be used to bring huge, (in my view) positive changes to the Church? If a Pope were to say that contraception was actually Biblically sanctioned, or that there was nothing in the Bible about not ordaining women, could those rules be stricken down? (I don’t expect a Pope would actually declare any of those things in the new future, but the possibility interests me.)
I’m pretty sure there are only certain situations in which a Pope’s word is considered infallible. If a Pope did say something like that in those circumstances, though, then… well, I’m not sure what would happen.
Well, I’m Jewish, but here’s the gist of what I know:
The Catholic Church has declared the pope infallible. That means, according to the hierarchy of the Catholic Church, whatever the pope declares when invoking his infallibility (there’s a special term for when the pope goes “I’m being infallible now so this is true”, but I can’t remember what it is) is the word of God.
Many Catholics accept papal infallibility and believe that what the Pope declares is, in fact, the word of God. However– and this is something I had no idea about until I became good friends with some Catholics and was recently able to discuss religion with them– not all Catholics agree with papal infallibility. No summary could really do justice to how good this Catholic’s discussion of papal infallibility is, so I will just paste it here (censored for swearing):
“One argument I used to have to go round and round with people was ‘but don’t you have to believe everything the Pope says, because he’s infallible??’. Answer: no, that is dumb as [snip]. He is an old guy on a chair. He is a very holy old guy and I respect his authority and I read what he says with great care, but if it is [snip], I do not feel obliged to adopt it, any more than I would feel obliged to adopt any [snip] anyone else told me.
…
I like being Catholic precisely because of the scope it affords me for my own opinions. It is a heavily customisable religion, and I have modded mine with abandon. It leaves me with a basic set of premises about God and stuff, which I believe because no-one’s ever given me a good reason not to, and a really solid liturgical framework to build into my life and give it a bit of structure. Every Sunday morning, no matter how hungover I am, I have to haul myself out of bed and go to Mass. I sit there for an hour and a half, in a beautiful building, surrounded by light and colour and music and incense and ceremony and order and people, and I think about God, or about my thesis, or about girls, or about Homestuck, and it doesn’t matter. I have to shake people’s hands, and a forced regimen of shaking a stranger’s hand and smiling at them once a week does the inner self no harm at all. I come out feeling better. There’s a reason temples in video games are usually save points.”
Then he discusses something called the “renewal of baptismal promises”, which, from what I understand, are a list of questions that Catholics are asked every Easter. There are six questions, and they can basically be summed up as the following: do you reject Satan, and do you believe in God?
This same person says: “If I ever stop being able to say ‘I do’ to one of those, I will have to go away and rethink. If that list is ever expanded to include Do you believe the Pope is always right? or Do you agree that gay marriage is a bad thing? I will stop being a Catholic. Until then, I’m on the list. And every so often they let me sing ‘O God of earth and altar’, which is always a bonus.”
So. Religious lesson of the day! Hope this has been informative. Actual Catholics, please feel free to chime in in case I have gotten things wrong, since I am not in any way an actual Catholic. (I must warn up front, though, if your objection is “but this person is not actually a Catholic since they do not accept papal infallibility”, I will have to strongly disagree with you, since I believe with all my heart that– as another Catholic friend of mine said– “nobody on earth has the right to demand any conditions of me on that front. Faith is not simple and it cannot be boiled down to ‘i believe enough of [x] things to make me [y]’.”
But! Yeah!
The term you’re looking for is ex cathedra.
Now, you’re going to object quite strongly to what follows, but I hope that you don’t take it as an attack on you or your friends. I don’t want to be combative, but I’m an ex-catholic, I spent a lot of time researching this, and it’s a pretty common discussion I find myself getting exasperated with.
I’m afraid your Catholic friend may not have been paying attention in Sunday school. Not that his beliefs are unreasonable, on the contrary they’re quite common. (It’s sometimes called “Cafeteria Christianity”- maybe I won’t have the mashed potatoes or accept the trinity today.) But they are not in line with the teachings of the Catholic Church, and the Church has final say on these matters. There are other church structures, like Congregationalist, that allow for doctrine to be defined from the ground up, but the catholic church is very much a top-down organization. That same Easter Mass that reviews baptismal promises? It also includes this affirmation: “I believe and profess all that the holy Catholic Church believes, teaches, and proclaims to be revealed by God.”
But you say “Faith is not simple and it cannot be boiled down to ‘i believe enough of [x] things to make me [y]’.†A catechism is literally a list of things you must believe to be an official Catholic.
Baltimore Catechism:
Q. 554. Could a person who denies only one article of our faith be a Catholic?
A. A person who denies even one article of our faith could not be a Catholic; for truth is one and we must accept it whole and entire or not at all."
I’m not exaggerating when I say that consciously rejecting a church teaching is heresy and immediately spiritually separates you from the Church. After that it just snowballs, if you take communion you’re doing so improperly and blaspheming.
Now, he’s still on the list. They like to keep names on the list. Hell, I’m still on the list, and I explicitly deny the divinity or even existence of Father, Son, and Holy Ghost. But if you’re registered Democrat and vote party-line Republican, your registration doesn’t mean much, does it? Your friends are undoubtedly culturally Catholic, but they’re also heretics.
You are right that I do object very, very strongly; however, I do not feel that I will be able to clarify my objections in a) a way that will be convincing, and b) a way that will not feel confrontational to you or to others reading.
I feel that it’s probably time for me to leave this conversation, as I don’t feel comfortable.
Cat’s Eye, there’s no need for you to feel uncomfortable. Vendaval’s comment was not an attack, he was simply spelling out the official doctrine. That does not change the fact that millions of Catholics cheerfully ignore official doctrine on select points and don’t necessarily consider themselves heretics even if they fit the technical definition. This argument between doctrine and personal conscience has been going on for centuries. It’s not true only for Catholics either. (Or only for religion, for that matter.)
Some personal context: My experiences with the Church were emotionally manipulative and abusive. I was deeply invested, and I feel deeply betrayed. I get agitated when people talk about casually attending church because the church is in no way casual or flexible. It actively oppresses people I love. And I believe that ignoring the terrible parts so you can enjoy the good is irresponsible because it implicitly condones the church in its present form.
I can certainly understand how you would feel that way. I’ve known plenty of people who hold similar views about Catholicism (and other religions, too). But I also know people who have had deeply meaningful experiences and who wrestled honestly with the portions of doctrine they found troubling. Or they were very attached to their parish or priest. Or felt if they hung in there they could make their dissenting voices heard. Many hope the Church will eventually make headway or believe church is like family and you find ways to get along with the unpleasant parts. Some of them eventually left — when they were ready. What I’m saying is, there are many different responses, and what you see from the outside may not be the whole story for that individual — even the story that person tells enself or others is probably not the full version, maybe not even the real one. The Church itself may not be flexible, but a lot of flexibility nonetheless exists within its realm. It doesn’t take anything away from your ordeal or your choices that other people find their own way.
I hope I’m as empathetic as you someday.
You’re entirely right, some people really are happy in the church, those who aren’t are having struggles I can empathize with but not hurry, and I shouldn’t begrudge them any of that. (I don’t, consciously, at least).
It feels like seeing a friend in an abusive relationship; they’re saying things like “My love will change him” and “He’s right, I am a bad person, but he forgives me.” I don’t want them to get hurt like I did. Spelling out the institution’s clear and strict doctrinal stances against them is the only way I know to demonstrate the imbalance.
I know the feeling. From experience with people in abusive relationships, it’s also very frustrating that they’ll continue to make excuses—or even more frustrating, just when they seem to be coming ’round, they’ll turn around and go back to making excuses. So you do the best you can to find a series of balances between being a friend without being enabling, being honest without shutting down communication, being there without draining yourself — and likely to go without thanks for your effort. In the case of religion, the terrain is probably even tougher going (and more thankless).
I don’t know how much of this makes sense as I’m rushing to breakfast, but:
Lizzie, I fully believe that you are entitled to your own opinion. I would be the first to defend that right.
You could say there oughtn’t be grounds for complaint about your criticism of the Pope, given that influential figures in so many other spheres are freely criticised or attacked by the media all the time (politicians, celebrities etc.)
While I don’t necessarily think that religion should have this special status, the fact of the matter is that it does. In this world, whether you think it should be this way or not, it is still a very personal thing for millions of people such as Piggy.
I just wonder if your anti-Pope beliefs are so strong that you absolutely cannot refrain yourself from writing such an – almost caustic – post, as the reaction shouldn’t have been too hard to consider.
I am not advocating the principles of censorship but sometimes, for the sake of a nicer world, it may be better to not shout every personal opinion loudly from the rooftops.
Why does religion have a special status? Why do you find Lizzie’s post caustic?
“I am not advocating the principles of censorship but sometimes, for the sake of a nicer world, it may be better to not shout every personal opinion loudly from the rooftops.”
The world isn’t nice and shouting your opinion is sometimes the only way to make it better. Had the American civil rights movement not occurred, had Rosa Parks not refused to give up her seat, had thousands of people not shouted their opinion, the world would be a very different place.
As I see it, religion seems to be a particularly touchy subject in society. (Maybe because it’s so personal, people can get defensive about their beliefs easily, perhaps more so than if one were to insult something else about them. I don’t pretend to know why.)
Insulting someone’s religious beliefs seems to generally arouse condemnation. Personally I don’t think religion should be so much more ‘protected’ than with things such as politics, where journalists are almost expected to attack politicians on a daily basis. But there are millions of people in the world who have strong religious beliefs, and I don’t believe few more instances of anti-religious derision is going to change a culture of faith that has existed for eons.
Maybe caustic was not the right word (as I said, I was late for breakfast when I wrote my above post) but especially the phrase ‘good riddance’ seems – to me, anyway – a bit hostile or scornful.
I’m not saying opinions should never be expressed; of course I’m not. I am saying that it would be better if they were expressed constructively. I don’t think, however, that one comment on the largely self-contained universe that is MuseBlog is going to cause all religious people everywhere to go ‘hang on, she’s got a point, we’ve all been idiots for looking up to the Pope.’ I don’t know enough about the Pope, but whatever the Pope may have done that Lizzie finds so reprehensible, I am sure there are many out there who could point to reasons as to why he has been a positive spiritual leader for Catholics worldwide. Lizzie and others are completely free to think that his ‘negatives’ outweigh the ‘positives’, but I think that anyone who holds divisive opinions should be careful about understanding – not synonymous with ‘agreeing with’ – the other side.
I’d just like to say one thing. You’re all comparing criticism of religion to criticism of politicians, and saying the the first should be like the other.
Now, I may be alone in this opinion, but I don’t approve of how political criticism is conducted on the national or even global level right now, and would not be in favor of anything moving towards that model. I feel like most media outlets don’t talk about facts and instead get talking heads to take quotes out of context and slam the other side into oblivion. I think that ultimately this keeps everyone more ignorant and more biased
There a certain section of the press that is solely bent on scandal-mongering, and not whether or not someone can do their job effectively. Aspects of people’s personal lives are brought out and dragged into the mud, and I can think of two or three recent instances like that right off the top of my head. I wish that we all had a bit more basic decency and respect for human dignity.
I’ve probably been very unclear about everything I’ve said. Firstly, though, I will agree with you in wishing we all had a bit more basic decency.
This is slightly off on a tangent from previous points I’ve raised on this thread, but: as controversial as this is, what I think I’m essentially trying to say is that religion should be no more protected from criticism than other aspects of people’s identity such as their political beliefs. Whether this means religion should be totally open to ‘scandal-mongering’ as you say politics is, or politics should be less open to ‘scandal-mongering’, is not really what I’m judging here. I don’t think ‘scandal-mongering’ and ‘dragging aspects of people’s personal lives in the mud’ are constructive forms of being critical and questioning. I agree with you there.
However, I believe that the ability for people to critical and questioning of things they hear is important to preserve. Some journalists are caustic for the sake of being caustic, and I am not saying this is a good thing. But being able to question or disagree with someone’s beliefs should not, to my mind, be considered so offensive. Just as the actions of politicians are scrutinised by the press, and not necessarily in a negative way – why should religious figures and religion in general be granted immunity?
I will no doubt come under a lot of fire for saying this, but take the case of the Danish cartoons controversy. They were widely considered unnecessarily hateful or baiting, which I understand. However, I simply wonder whether there would have been the same outcry had it been a politician or celebrity being featured rather than Prophet Muhammad or any other religious figure.
For example, if I considered politics to be a very important part of my life, even personal life, and admired a certain politician. Supposing this politician were to be caricatured almost disrespectfully in a newspaper. I could be deeply offended, but I doubt many people would consider such a cartoon to be blasphemous; there would not be such a public fuss about it all.
All I am saying is that, as far as I have been able to observe, there is this inconsistency or difference between the way religion is treated and the way most other topics are treated.
You raise an interesting point, but to clarify on the topic of the Danish controversy, Islam states that religious figures are not to be depicted in artwork. There is no such law about most politicians, however perhaps depictions of figures from Christianity or Judaism could be compared to depictions of political figures in this same way.
Thank you for clarifying. I don’t know a terrible amount about Islam specifically. I wonder why the Muslim belief that religious figures should not be depicted must be extended to non-Muslims or non-religious people as well. I do not think I need to follow the Five Pillars and pray five times a day, or whatever it is.
If religious figures are not to be depicted in artwork, to me, the justification (for this being upheld in the media) should not just be ‘because a religion says so and religion is uncriticisable’. Rather, the reasons behind not creating or publishing such artwork should stem from basic human respect, as you would do for anything considered hateful.
The Muslim belief (Aniconism) is that figurative images are on the whole not a good thing because they’re at best false depictions of real things, and at worst idols. Pictures of Allah or Muhammad might be worshiped in place of the “real” Allah and Muhammad. In Christianity, Catholics are accused of this, with relics and such. The Byzantine Christians went through a period with a similar belief, causing Iconoclasm. Islamic art has done wonderful things with geometric forms, flora, and calligraphy.
There is no room for others to be right, in the mind of a fundamentalist. Their version of Islam is correct, and anyone non-Muslim must be converted or killed. It’s as simple as that.
In the interest of precision, it’s worth noting that Muslims don’t worship Muhammad.
Whoops, good point! That’s exactly what they’re trying to prevent.
I feel like pointing out that that wasn’t the only reason people got upset. There was definitely a feeling that this was an added insult to injury. That after 9/11 Muslims faced a lot of discrimination–people just…insulting us, judging everyone based on the actions of the few. And especially in Europe, where they’re even more of a minority group. Those cartoons were disenfranchising them even more. They weren’t aimed at a specific faction, they were aimed at everyone and the immigrant community in Denmark in particular, most of whom hadn’t done anything wrong.
And a lot of people said, we spend our time in the West following your rules, we’ve adapted, acculturated, here. We respect you. Why can’t you respect us? And were it any other group, if the cartoons had been anti-Semitic in nature, or anything else, there would have been far more of an outcry. People would have spoken up, said it was hate speech.
And the huge controversy over free speech that came out of this came off more like we should just suck it up. We can’t ask people to respect us and our religion even that much, we should just take it. It wasn’t just that the cartoons were published at all, it was that nobody defended us.
…just adding in my two cents, because after debating whether or not to post this for two days I have decided I need to speak my view about this. So congratulations, guys. I almost never talk about religion for a reason. Thanks for making me break my silence! I’m going to go hide in a corner now.
FantasyFan:
No need to hide, and I’m glad you posted a comment. I was hoping you would.
I agree with you that religion is a touchy subject due to its personal nature, but I’d argue that is one of many equally touchy personal subjects, not the most touchy one.
I know that religion informs everything that some people do, however there are other things personal to them that probably also inform their decisions and choices.
One of the things that is most personal to me is my queer identity. It is an essential part of my nature that I am panromantic demisexual and agender. As a religious person would not want to feel like they are persecuted due to their religious beliefs, I do not wish to feel persecuted or inhuman due to my identity.
And that is just one case. I would say that other matters of personal identity such as race, ethnicity, and, as mentioned above, gender and sexuality, are just as important as religion.
In response to your other comment, do you think anger is never productive?
“But there are millions of people in the world who have strong religious beliefs, and I don’t believe few more instances of anti-religious derision is going to change a culture of faith that has existed for eons.”
According to Pew polling, 14% of all Americans claim no specific religious affiliation. A third of American adults under 30 are religiously unaffiliated. Maybe they’ll become religiously affiliated as they grow older, but that has not traditionally been the case. My personal conclusions on this subject are that traditional religions are having trouble adapting to a world with the internet. I’m sure some cultures of faith won’t change, but at the very least the world around them is.
If the figures, as you say, show that religions are ‘having trouble adapting’ and maybe slowly becoming less influential – personally, I think that is a good thing. I respect the fact that other people, who may think religion should be a vital part of everyone’s lives, will vehemently disagree.
Even if religion is dying out, though, I don’t think that disrespectful comments here and there are going to accelerate the process of fewer Americans being religiously affiliated. The world may be changing, but it’s evident that many people do still consider their religious beliefs to be very important to them. The fact that they are becoming fewer in number, over the years, does not diminish the importance they might place on their faith. For this reason I don’t believe that respect for other religious beliefs, even from non-religious people such as me, is outdated or no longer necessary in this ‘changing world’.
I think there’s a pretty strong case to be made that the reason religious affiliation is dropping at an accelerating rate is because more people have access to more information. I’m pretty sure this conversation isn’t going to change Piggy’s mind, but how many undecided Musers are reading this thread? They’re not commenting, but I bet they’re here. Anti-religious derision might present a perspective they never considered before.
I have no doubt that many people are as fervently religious as ever. And people should be respected. But ideas can’t feel. Ideas should be dismantled and strewn about and examined and challenged and disrespected, and only then reassembled and used if they’re worthy. Their respect must be earned.
I won’t go on about this at length, but I will just say that I am not against dismantling religion, if that is what you are saying. However, I do not think a dismissive comment of ‘good riddance’ is constructive to this aim. There are more calm and rational ways of arguing for or against religion.
As for your comment about ideas only being used if they’re ‘worthy’ – I wonder about your use of ‘worthy’. You or I may not find Catholicism’s ideas ‘worthy’ in the sense of being a correct worldview, but I’d say it’s pretty clear that millions of people do find these ideas worthy and think they have much merit. Does this not deserve our respect, even if we don’t agree?
We should respect the right those people have to their ideas and lives, but the ideas themselves are never above critique. Especially when they are foisted on others.
Could you please clarify how Piggy was ‘foisting’ his view on others by expressing his personal admiration of the Pope?
I don’t think Vendy was talking about Piggy here. I believe he was referring to the Pope/church.
I didn’t mean to say he was. That sentence was a more general nod to things like legislation. In the specific, I believe that there is an undue amount of respect demanded when talking about the pope, and that his policies are so important and influential they should be addressed frankly.
I am not saying we must tiptoe around all controversial topics without ever expressing any opinions. Frank discussion of the Pope and other figures/policies is fine.
I am talking about respect for fellow ‘Bloggers (ie Piggy in this case) who should be able to express his view – valid inasmuch that it is his own opinion – without having someone immediately reply in such an uncompromising way that seems to discourage further discussion.
Piggy was upset enough by the post to not want to continue discussing the Pope following it. How does this encourage a frank airing of views from all sides?
I agree that “Good Riddance” was harsh, and obviously has not benefited the conversation. The rest of Lizzie’s statement however, was entirely factual, and I stand behind that. I agree with Rebecca’s post (9) on tone, but I’m also afraid that when talking about a powerful institution, using couched language equates to giving up ground before the issues have even been discussed.
The “couched language” is to make meaningful conversation possible, to prevent individuals from feeling under attack, not to shield the powerful institution.
Why does religion have a special status? That would be a good essay question for an anthropology major, I’d think.
It should be clear to everyone that an anthropology major I am not – I wouldn’t know the first thing about answering this question in any significant way.
I was curious why /you/ thought it had a special status! Anyone could answer my question. No major required, I just want to know what you think!
This won’t be a terribly coherent answer, I’m sorry, but anyway – as I potentially touched on slightly in an earlier post, I think it may have something to do with the fact that many people consider it a very personal part of their lives. Of course there are other factors that would be considered highly personal. But because for so many people their religious beliefs define so much of what they do, there could be a tendency for people to get defensive about such beliefs more easily, because they affect most of their opinions, actions, or general outlook on life.
I don’t disagree that for many people, whether religious or non-religious, there are other things that they consider to be personal and to have an large influence on their lives. But perhaps because religion is so widespread in society, and has formed such an crucial part of history whether we agree with it or not, it has become an aspect of one’s beliefs that is more prominent in the public sphere.
Additionally, perhaps the strong community element in many organised religions has made such organisations and faiths quite highly visible. Religious organisations such as the Catholic Church have substantial influence on many aspects of society. The large majority of the world’s population still hold some sort of religious belief, and faith seems to be something that spans race, ethnicity, culture, gender etc.
I don’t know how much of this made sense. But there you have my humble attempt at a response.
(oxlin has a B.A. in anthropology. I was thinking about her.)
Ah, I thought you were speaking hypothetically. I would also be curious to see what oxlin has to say especially given her anthropological background, then.
What I got out of what Lizzie’s post said:
– she is glad that this particular pope will no longer be pope
– this is because she did not agree with many of his opinions and actions and actions he has taken because of these opinions
– he has an influence on many people, who take their opinions from his, and his particular opinions happen to go against social values that she (and others) would like to see progress
– there are people she likes better in the world and she thinks should be looked up to instead of him
What Lizzie’s post did not say:
– that all Catholics are bigots
– that all Catholics are pedofiles
– that all Catholics are idiots
– that people who believe in any religion are bigots, pedophiles, or idiots
– that specific people are any of the above
– that she outright hates anyone who is religious
– that she hates religion
The pope also appoints Cardinals and helps to appoint archbishops whose policies directly affect the church in their region. I disagree with many of his opinions as well and am hopeful that the next pope has more progressive views. While the pope doesn’t influence me directly, he influences people who surround me and therefor influences my world.
I agree with what Jadestone says.
I made the poor choice to drop by and skim a few responses here, and I’m not going to reply to any of them directly, but only clarify two probable misconceptions.
In re child abuse, I am also disappointed with Benedict’s handling of this horrible and totally unacceptable problem; however, the entire thing is much more complex than people make it out to be, and I don’t think we’ll have anything close to a thorough understanding of it for quite some time. Regardless, it is, to say the least, a regrettable black mark on his papacy.
And as for the vague and specific references to policies about social issues, Church doctrine does not and cannot change; neither its teaching on homosexual activity, nor abortion, nor contraception has been or will ever be altered, as the Church believes morals to be universal and immutable. The Pope has no more power to change doctrine than I do, and if he tried to, I assume he would be excommunicated for heresy.
To prevent myself from saying anything I regret, I’m going to stay clear of MB for a little while. I respect all of you immensely, and I apologize for upsetting any of you.
Why does church doctrine never change? What about Vatican II? Is all change bad?
Church doctrine does and has changed. Just think about the counterreformation, or vatican II
As I recall, the Counter-Reformation affected church organization, structure, and movements, not church doctrine. I don’t know much about Vatican II, but I think it had to do with the way services are conducted (in vernacular languages) and the way that the role of the Church is interpreted, not its particular spiritual teachings.
SFTDP: By “spiritual teachings,” I mean its interpretation of the Bible and its stances on things like contraception, homosexuality, and abortion.
Choklit Orange is correct here, the Counter-Reformation and Vatican II both had to do with the mundane world, i.e. the running of the church and services, and relations with other churches. The Church, as Piggy said, believes that morals are universal and immutable.
CO, to address a question you had earlier about papal infallibility- the pope is only infallible when he’s speaking ex cathedra (literally “from the chair”, a cathedral is the seat of the bishop in his diocese). This means that he’s speaking about church matters while in charge of the church and clearly saying so. If the pope never says he’s speaking infallibly, then he’ll never be infallible. Finally, the pope cannot contradict sacred tradition or scripture, which is probably what you were wondering about.
Didn’t Pope Benedict XVI change the church’s stance on where the souls of unbaptized babies went after death?
Limbo was never an official church teaching.
Ahh. I’ve never really been 100% clear on what was up with that, thanks.
ex-catholic and medievalist popping in here to point out that there are moralities in the bible that are no longer followed (especially in the old testament) and that if fundamental church doctrine has changed drastically since its inception, there shouldn’t be that much of a problem with social issues.
i also want to say from a personal perspective, the priests that have had the most influence on me have been the ones that were open to social change, and that preached acceptance and forgiveness over finger-pointing and intolerance. issues like contraception and gay rights are what’s driving massive amounts of young people away from the church right now, because the church’s current stance exposes a huge and fundamental hypocrisy
Kind of following on what Selenium said about when shouting one’s opinions from the rooftops is appropriate: Pope Benedict is resigning. In about two weeks, his decisions won’t affect the Church, yes?
I feel like the time to criticize, bash, or argue about his policies was during his actual papacy, and that doing so now is really, really unnecessary and rather harsh. There have been seven years in which to protest things he’s done, and I know many people have, but right now, since he’s not going to change anything, there isn’t much benefit to declaring what we didn’t like about him; I think the offense it would cause (and is causing) people who respect him as a religious leader is not worth any positive effects it might have.
SFTDP: All of you are really smart, and I’m sure you would know before posting something like “good riddance” (I’m just using that as an example, because there are a lot of Pope-related statements I think are offensive on this thread) that a Catholic would be offended by your remarks, which makes me wonder why you would post it at all.
To paraphrase a wonderfully powerful and completely museblog-inappropriate song by Tim Minchin, if you’re more offended by what’s been said than by what’s been done perhaps you should reexamine your priorities.
I’m offended by what’s been done (I think most of us are). Why add extra offense with what you say?
I don’t think Lizzie’s intent was to add offense but to point out that she was offended by what had been done and that she hoped for different actions in the future.
Whether or not the intent was to add offense, however, it would seem that that was an effect.
GAH LIZZIE THAT IS THE WORST POSSIBLE SONG TO GET STUCK IN YOUR HEAD WHEN YOU’RE ATTEMPTING TO DODGE RELIGIOUS ARGUMENTS
I disagree with the last part of your post, about how this isn’t a time to talk about it. He’s retiring, so yes, he will be gone, but someone new will be selected to take his place. Although I was technically raised Catholic (and my family are all Catholic), even now when I am not religious, who becomes the next Pope will have an enormous impact on my life and SO many others. By talking about the actions of the soon-to-be-former Pope, what we liked or did not like about his opinions or actions, we can figure out what we want from the next Pope, or figure out what to expect from the next Pope based on how his views are similar to or different from Benedict XVI’s.
Religion may be a personal thing, and I can understand why people may not like to talk about it, but we are talking about a single person who has the power to sway the views of literally millions of people. That’s important. It is, right now, a “hot topic” in the news and what happens next will affect many of us for many years to come. If now
and re: Catholics being offended by things on this thread: I don’t think that’s necessarily true. I told my roommate, who was raised Catholic all her life and still is, about the Pope’s announcement yesterday and she was overjoyed because she didn’t like him as Pope at all. My immediate and extended family are all Catholic, and I am 100% sure my parents did not like this Pope or approve of many of his actions and fairly sure most of my extended family feel quite similar. Everyone can have their own opinion, regardless of religion,
Everyone can have their own opinion, yes. 74% of American Catholics are satisfied with the leadership of the Pope.
I understand what you are saying about talking about the actions of the current Pope being important and how that might influence expectations of the next Pope. However, I admit I can’t really understand how Lizzie’s original comment (‘good riddance’ etc.) would have been constructive to this purpose in any way though – I learned little from that particular post other than that she has an extremely negative, hardline view of the current Pope.
Goodness.
You all appear to have LOTS AND LOTS of opinions. This is a fantastic thing.
The focus, weirdly, seems to still be less on the fact that the most celebrated holy man in the world is stepping down as director of the most powerful religion in the world and more on two comments. This is the internet – we are all entitled to express our own opinions, but we also have to remember that other people have their own opinions as well and no matter what you say, someone is going to find offense in it. Tread lightly. Tread as if you are waltzing drunk in a minefield in the middle of the night with your shoelaces tied together.
So here’s what I think.
I think that Lizzie’s argument was unintentionally inflammatory and stated in a very black-and-white way that could easily be seen as disrespectful.
I think that Piggy was understandably offended by parts of it but found some offense where it was not intended, subconsciously or otherwise (not to imply that the rest was).
That’s all. People interpret things differently.
It is good for people to apologize for offense they’ve caused regardless of how offensive they believe themselves to have actually been.
It’s also good for people to not take some things entirely personally.
Just my thoughts. I offend people all the time and don’t apologize for it and I have incredibly thin skin and take everything extremely personally, so please goodness nobody perceive this as me telling all of you mere mortals to shape up and get on my level.
And now I’ve stopped in for the first time in a few weeks I’m going to stop back out, until tomorrow at least.
Selenium/1.1……….2 — The nesting’s getting a bit ridiculous so I’m going to reply down here.
“You could probably construct a case for why any sort of group has been ‘marginalised’ at one time or another.”
There is a huge difference between “hm, if I go back far enough/travel enough, this one instance might make a case for marginalization” and “I am being denied rights at this very moment because of an immutable part of my being.” You seem to think that the former is what I mean, but the latter is actually what I am referring to.
“I don’t believe this gives you free rein to be deliberately offensive to members of that group”
Neither do I! I can only speak for myself, but I wasn’t trying to be deliberately offensive. I simply saw no need to tiptoe around the subject when Piggy had already used words like “hateful” in reference to specific people on the blog.
“who’s to say he must find it less hurtful than your experience of being ‘systematically oppressed’?”
I can’t control how hurtful he finds anything, obviously. But I can state my opinion, which is that I think it’s ridiculous that he finds people who have no power over him saying something tactless but true about a public figure whom he likes to be “deeply offen[sive]” when I am still denied basic human rights in a large part of the world because of that same public figure.
And my point is why be tactless about expressing your opinions?
As I see it the more important issue here is not whether or not Piggy’s offense at the comment is equal to your being ‘denied basic human rights’, but the language and style of language appropriate when discussing such obviously sensitive issues.
Personally I don’t know when it would be acceptable to use tactless or insensitive language to express something when there are far less inflammatory alternatives of making the same point. That’s all.
Your point, as far as I can tell, is “since you didn’t express your opinion in a way that I find polite, I am free to ignore what you’re actually saying and concentrate on the tone of your argument instead.”
Additionally:
1. Thank you for quoting my post in such a way as to make it seem like LGBTQ* rights are insignificant compared to not making waves. It makes my point about marginalization just as well as, if not better than, anything I could have said.
2. I don’t see how my language was inappropriate, given the language used by Piggy. Please point out where I’m being insensitive/tactless. Give specific examples, if possible.
3. If you want to talk to Lizzie about her tone, go ahead, but I’m pretty sure this conversation has already been had and she believes that any offense she could have inadvertently caused while expressing her opinion is insignificant compared to how offended she was by the Pope’s actions.
Tone and content are separate issues. Surely MBers are free to respond to either, neither, or both as they see fit.
1. I would never, ever intend to make LGBT rights seem insignificant. You think your rights are being denied and you feel offended by that. (I would like to know whether you blame the Pope directly for this.) However, insensitive and potentially disrespectful comments almost go against Piggy’s right to believe whatever he wants without feeling victimised.
2. I am sorry if I was unclear. My point about tact, and lack of it, was referring to Lizzie’s original comment – if you want examples, the language: ‘good riddance’, ‘block all social progress’ seems to me to be rather generalising and insensitive. Perhaps you have different standards of what you find or don’t find offensive. The timing of it, also – I notice that the comment was intended as a direct reply to Piggy’s own personal post.
3. Again, whether or not this is what you mean to imply, I still have the impression that you are trying to equate one person’s feeling offended with another’s. Lizzie’s not prevented from feeling personally offended by the Pope’s actions; neither are you. Piggy’s offense at Lizzie’s comment shouldn’t be trivialised or devalued (‘any offense she…caused while expressing her opinion is insignificant…) It’s not mathematics – it seems to me that you find one more ‘insignificant’ than the other.
All I am saying is that since these issues are so obviously personal, would it not be better if we refrained from being tactless? Individual opinions are great, but the concepts of decency and respect – as the thread reminds us – shouldn’t be overlooked…
Robert – True, but responding to tone exclusively when the other person is trying to discuss content is a silencing tactic.
Selenium –
1a. While obviously the Pope isn’t forcing anyone to go against LGBT* rights, he has a huge influence on many people. Piggy and others have argued that the Pope would be excommunicated if he tried to speak out in favor of gay marriage, but there is a difference between being virulently against something and simply not supporting something. The Pope has chosen to be virulently against gay marriage, and speaks out against it at every opportunity, and I do blame him for that.
1b. Does Piggy have a right to believe whatever he wants without feeling victimized? If so, I believe that right ends where my right to equality begins.
2. I can only speak for myself and not for Lizzie, so I’ll leave this alone.
3a. I did not mean to equate feeling offended. I meant to equate the actions which led to the offenses.
3b. “‘any offense she…caused while expressing her opinion is insignificant…” You missed the beginning of this quote. “She believes” it, and has stated so earlier in this thread. I said nothing about what I believe. I can only speak for myself, so I’m not going to pursue this.
There’s nothing wrong with decency and respect, but I’d appreciate it if you addressed the content of my posts instead of simply attacking them for being disrespectful. I hope you didn’t mean it this way, but as I said to Robert earlier in this post, responding only to the tone of comments when someone is trying to make a point about content is a tactic often used to make the content seem insignificant and wrong, especially when the content is controversial.
I don’t know enough about the specifics of the Pope/papal actions/Catholicism/gay rights etc., to be able to respond to content at the proper level such a discussion would require.
I hope I have not given the impression that I’m all for fiercely debating the content of two original posts. What I’ve felt more strongly about on this thread is the tone, and not the content. I understand the content is controversial. I don’t mean to take a side on whether the papacy has been positive or negative. I don’t have strong feelings about the Pope’s actions as I don’t know enough about it.
All I’m trying to maintain is that respect should be preserved. That is what I have been trying to express (albeit not necessarily coherently), more so than the nature of the content or whatnot. A bit of courtesy never goes amiss. I can’t see why that concept would need to be so subversive.
Both Piggy and Lizzie have strong opinions on the Pope’s actions. While I personally disagree with the Pope’s actions myself, I’ve noticed that we’re not actually discussing the Pope’s actions but a post written quite a while ago by Lizzie. She and Piggy may have both used strong language, but these issues are important. We are all Musers here, but being free to use emphatic language to make one’s points is a good thing!
I’m not sure however, why we’re still discussing the tone of Lizzie’s original post. While some may find it caustic, I think it was meant as a sincere expression of her hopes for the next Papacy. Lizzie has likely understood how others have taken it, but no one seems to have actually heard her point in all the noise about being respectful. I respect both Lizzie and Piggy’s opinions and do make an effort to be civil here (as it is discussed in the guidelines of the thread) but I would rather engage with their ideas rather than debate their word usage.
I think there has been so much discussion about this because some MBers (or at least I) do not want to see this kind of tone becoming a sort of precedent or pattern for both Hot Topics and the rest of the ‘Blog. If I am talking about this at length it is because I am trying to find reasons for common courtesy that would be acceptable to everyone including the fiercely-opinionated among you.
Much of this thread has been a discussion centered around the tone of the original posts, yes, and I think there’s good reason in that. The content may be important to many of you, which is fine, and if you have strong opinions about it you are of course free to debate it here.
But I would like to say that we are allowed to be concerned about the respectfulness of the language here. MuseBlog isn’t like the rest of the internet. As I have tried to say several times, there is little that can’t be phrased in a more civil and tactful way.
Emphatic language is fine; language on the verge of abrasion, in my opinion, is not. I have explained several times why I found the nature of the original comment more than a little insensitive. You may rather debate the ideas, but word usage is important.
You can accuse me of being silencing or cowardly if you wish, but I don’t see anything weak in being mature and showing respect, no matter the differences of opinion. Call me naïve but I honestly can’t see why it seems to be so difficult to understand, either.
I don’t know if this is the right thread to post this on, but here goes.
I’ve been wondering for a while before this all ever happened whether MuseBlog was still a community where I fit in. Last night, reading through this thread, I came the closest to a panic attack that I have been in about a year. That is– an enormous deal for me. I’ve spent the past year learning to deal with triggers for panic attacks when they come, and for that to happen in what I consider one of my safest spaces is the one of the biggest warning signs my brain can possibly throw up for me.
I don’t feel comfortable here, and I don’t feel safe here, and I don’t feel that I’m in the same community that I joined. I have confirmed for myself that this is no longer really the right space for me, and I’m leaving MuseBlog. I don’t know if this is going to be for a little while or for ever; I certainly hope it’s for a little while, but I feel that it’s going to be for longer.
I wish you all luck, and I do love all of you, more than I’ve ever been able to express.
Oh, no, Cat’s Eye, I’m so very sorry, especially so if it’s partly my fault.
I do hope you will feel up to coming back sometime in the future. We will all miss you very much; you are such a wonderful and caring person. I also wish you the best of luck!
I’m sorry you feel this way, and I’m sorry that you found my comments upsetting and/or triggering. I hope you do what you have to in order to feel safe (and of course I hope you can return, but feeling safe is more important.)
I am very sorry you don’t feel the blog is a safe space, and I hope I didn’t contribute to that. It certainly wasn’t my intention.
Stay safe.
Sorry to see you go, Cat’s Eye. We’ll miss you.
Although focusing on tone can be a silencing tactic, it can also be a means of encouraging more effective communication. From everything I’ve seen on this thread, the latter intent seems to be the one at work here. I see no evidence that it’s being used as a coercive tactic, even unintentionally. Fair or not, tone is part of one’s message and plays a key role in how it’s received; it is a huge factor in whether one’s words will be persuasive or whether they will push people deeper into a defense of their existing opinion. In other words, in practical terms, tone can be self-silencing.
Remember, too, that on MB almost all of our communication is through verbal means. We’re missing huge swaths of nonverbal signals that could smooth the way for our words to be understood as we intend them. Most of the time that doesn’t matter too much, but when we get into sensitive topics, it takes a lot more effort to line up one’s thoughts in order to present content in a way that doesn’t get lost under the packaging.
One difference between MuseBlog and most other places we travel on the ‘net is that we can assume from the outset everyone here means well. That’s important to keep in mind — paramount, in fact — whether one is writing or reading. The advantage of being restricted to verbal communication is that we can read, reflect, reread, edit, breathe, edit some more. We have time to think, “well, I’m sure en didn’t intend to come across like that, so I will not respond as if en did. Let me think how I would react if someone wrote my words to me from another point of view. Perhaps I can channel my thoughts in a more productive way.”
This post is not directed at any individual. It’s not even directed entirely at this one thread, but reflects some of what I’ve thought about from time to time when hot topics began to overheat. Communicating effectively about sensitive, complicated subjects isn’t easy for GAPAs either, even after decades of writing and editing. We therefore certainly don’t expect any of you to be communications experts — and you shouldn’t expect it from other MuseBloggers.
Patience and good will — patience with ourselves as well as with each other — can go a long way when it comes to discussing thorny subjects amongst a diversity of opinions, experiences, and emotions.
De-extinction: should it be done? I’ve seen this come up a few times, on National Geographic and in Scientific American, so it seems to be a current object of discussion among scientists. De-extinction is basically cloning extinct animals to make them, well, not-extinct, and it’s gone from speculative science to something that looks more and more viable, if not necessarily practical.
I’ve read up on it and come to the conclusion that most of it really isn’t practical. These species went extinct for a reason. They belong to habitats that don’t exist anymore, and if they do exist they are much reduced. Yeah, you could clone one or two novelty specimens for a zoo, but de-extinction would mean the creation of a sustainable population. Plenty of other species right now are in danger of extinction, and we need to focus on what we currently have, and boosting their population.
On the other hand: Wooly mammoths!
I do think the practicality of resurrecting a species decreases the longer it’s been extinct. De-extinction of passenger pigeons or Carolina parakeets? Considerably more feasible than wooly mammoths. We know what eastern woodland forests are supposed to be like more than Pleistocene tundras, and I think that fewer of the supporting species that make up an ecosystem have gone extinct…although one of the major species of the eastern forests when those birds were alive is basically gone. I mean, American Chestnuts aren’t extinct but given how frequent they are they might as well be. Which returns us to trying to save what we have rather than reintroduce something that we can’t care for.
So apparently the reason de-extinction has been such a big topic recently is because last week National Geographic hosted a Tedx conference on the subject in Washington DC. I am suddenly curious to know if Robert went.
10- I see your point, but SABAH TOOTH TIGAHS
Well, sabertooth CATS…
11.1- Tigers sound cooler!
Naw I agree with FantasyFan. Maybe in the future we’ll have a better understanding of how ecosystems work, but right now I don’t think we’re prepared to deal with giant Pleistocene critters.
A friend of mine posted on (social network) about how Christians shouldn’t be against gay marriage even if they are against gays in any way, because God loves everyone despite their choices. I said that I agreed with everything except the “choices” bit. The response:
“Choices as in what you do with your life. Everything is a choice. Drinking, doing drugs, being gay it’s all a choice.”
My reply in a nutshell: “…no.”
“There is a very consious choice lol You are not born gay, because women and women and males with others males cannot reproduce, so obviously it is not the way nature was designed. But that of course is my opinion!!! Just like you have yours.”
…no.
(I know this should probably be in R&P, but that thread has too many posts and we need a new one and this one has technically only had two real topics.)
*possible nitpicking warning* I can kind of see something to claiming that it is a choice even though your orientation isn’t. But, I don’t see much difference between “I could avoid doing X, but it would cause more harm than it’s probably worth” and “I am literally incapable of stopping myself doing X”.
And if you don’t have a problem with homosexuality in general (as neither you nor I do), it shouldn’t matter, as far as the morality of it is concerned, if someone is acting on their orientation out of compulsion or choice.
As for their second statement… no. Just no.
I’m in this roaring heated debate about pretty much this topic with one of my friends. He can’t seem to get past “being gay is a choice (and it is a sin so gay people should stop being gay and repent)(and we are doing them a kindness by outlawing gay marriage)” so I am writing up a hypothetical situation in which he is straight but in this hypothetical situatuion people are “normally” gay and he doesn’t know how to come out as straight to his conservative Christian dads. To make him understand that being gay is as much of a choice as his being straight is a choice.
Re: this person: Yeah, basically just no. That’s… wrong in so many ways.
Sounds interesting. A bit like the Noughts & Crosses series by Malorie Blackman, maybe?
I’ve never read that *googles* but… I guess so. It almost evolved into a weird fanfiction involving my friends. But yeah.
Ask them if they made a choice to be straight. They’ll probably respond with “well er no but that’s the DEFAULT because it’s NATURAL.” In that case, ask if they think infertile people should be forbidden to marry because they can’t reproduce.
(This probably won’t change their mind, but it might make them think about it differently for a moment. Optimistically.)
Thanks! I’ll keep that in mind.
FantasyFan, I also didn’t feel good when every article I read was focusing on that Saudi man as a suspect. They never mentioned a compelling reason why he should be suspected – and from what you say, there never was one – and that worries me from the bottom of my stomach.
Re: FantasyFan’s remarks on racial/religious profiling
https://musefanpage.com/blog/?p=13083#comment-472793
I’m saddened that the Saudi student was tackled after the attack, but at the same time I can understand the decision to give chase in the heat of the moment. What is unacceptable has been the treatment afforded him afterwards by the police and media.
Amanda Palmer, please stop. Stop before I actually start not respecting you.
What’d she do?
I’m a little curious about y’all’s thoughts on the Day of Silence, because I’ve heard both objections and praise from other queer people and both sides seem to have a pretty valid argument.
I personally think it’s a good idea at least for my school, because we’re a pretty liberal community and it helps draw attention to the cause. There have been a few incidences of people going “hurr hurr you can’t talk so I’m going to make fun of you” but they’re pretty isolated.
WHO ELSE IS WATCHING THIS FILIBUSTER
I HAVE BEEN ALTERNATING BETWEN OVERJOYED AND HORRIBLY ENRAGED FOR SEVERAL HOURS NOW
HOW DARE THEY
HOW DARE THEY TRY TO KEEP PASSING THIS
WHEN THERE IS LITERALLY A SCREAMING CROWD OF CITIZANS TELLING THEM THEY DO NOT WANT IT TO PASS
HOW DARE THEY IGNORE THE RULES AND MAKE UP THEIR OWN SILLY LITTLE POINTS WHEN THEY JUST MADE WENDY DAVIS STAND FOR OVER THIRTEEN HOURS WITHOUT PAUSE TO REST, EAT, DRINK, USE THE BATHROOM, OR EVEN CATCH HER BREATH
I SIMULTANEOUSLY WANT TO TEAR EVERYTHING APART AND GET ON A HORSE AND START A REVOLUTION
I’M COMING LETS GET THE TORCHES
THEY OVERTURNED IT, THANK GOD
SO THE BILL DID NOT PASS
BUT HOW IN THE NAME OF EVERYTHING HOLY DID THEY THINK THEY COULD DO THAT?!
Because they’re used to being able to do that?
Well, yeah…
I’m assuming that the guys who tried to rewrite the time stamp didn’t know about all the people watching the livestream or that people could see them online, even if not in the building. Wendy Davis managed to get material for her filibuster by asking for stories/testimonials online. So maybe knowing how to use the Internet is a distinct advantage.
“As the American people are given time to experience the actual consequences of redefining marriage,” said Tony Perkins, president of the Family Research Council, “the public debate and opposition to the redefinition of natural marriage will undoubtedly intensify.”
From the BBC article. What ‘actual consequences of redefining marriage’?!
Sorry, that wasn’t meant to be a reply to the above post; it’s to do with the news on same-sex couples’ rights, not the filibuster.
*gives protective eyewear and JFS china plates*
These are my virtual Just For Smashing china plates, I find them very useful when I get enraged and want to smash things. Here, take some to throw at the floor.
What an excellent idea! May I have a few of those and a brick wall, please?
Certainly, go right ahead. The teacups shatter especially satisfyingly against walls.
Oh yes, did I mention it’s a full set? I said plates, but it is a full set of china, so there are teacups, too.
Brilliant idea! We’ll have to adopt it at Muse Academy.
We can have a special room for china-smashing, to cut down the mess.
PERFECT
*crashing noises continue long into the night*
Help, so much political stuff is happening at once that I can’t keep track…
Is Maths Lover around? I’d like to discuss Kevin Rudd apparently becoming PM of Australia again with her.
GIVE ME A TOPIC, CHILDREN!!!!!!
I will start a discussion, I guarantee it.
Syria?
Can anyone explain to me why creationism seems to be so widespread in America?
I think because fundamentalist Christians and misconceptions about science are so widespread in America.
I don’t know, but having lived outside of the U.S., I’d say the way it’s perceived elsewhere isn’t entirely accurate. I live in Northern California, and I’ve met exactly one hardline creationist in three years here. The AP Biology teacher at my school starts every year by showing his class a documentary about the flaws in creationist beliefs.
However, there’s a huge cultural divide between San Francisco and a small town in somewhere like South Carolina. The U.S., particularly in the middle and south of the country, has a very scattered population and a lot of small towns without access to many of the resources and cultural homogeneity that people like me kind of take for granted. Google tells me that small towns in the U.S. tend to be less educated than bigger cities, which might explain why people aren’t exposed as much to the idea of evolution being right.
Another problem might be that the federal government doesn’t have much control over the school systems in different states. There are states (like Tennessee) that allow “alternatives to evolution” (i.e. creationism) to be taught in public schools; others have plenty of schools that get some form of tax funding but are still allowed to teach their students that evolution is highly unlikely. These tend to be more conservative states that want as little government involvement in, well, anything as possible- so it’s very difficult to change that.
tl;dr America is confusing and extremely varied, and in a lot of ways, it functions as a collection of separate countries rather than one cohesive state.
(My personal theory is that America has such amazing natural beauty, in places like the Sierras, that it’d be easy to believe that a god created all this.)
What Chok said, the US is very large and attitudes and beliefs vary across it. I don’t think I’ve met too many Creationists in person in New York or Massachusetts (or even DC, although I didn’t live there as long), but my friends who live in other states say that they run into them frequently, sometimes among their own relatives. It really depends on where in the US one is.
There’s also some of the “vocal minority” effect with smaller groups being seen as larger because they protest loudly and the like, similar to how the most extreme members of a fandom may color wider opinions of the fandom as a whole because they make the most noise.
Yeah, it definitely does depend on location–I live in Texas, and pretty much every time evolution comes up anywhere, there are about two people who will say they don’t believe in it.
Personally, when I was little (I’m not talking about school at all; while we certainly weren’t taught Creationism in school, evolution didn’t really come up until… seventh grade?), I was taught both the Adam and Eve story and a watered-down but basically accurate version of evolution as The Truthâ„¢ and was pretty confused. If I didn’t get super into biology at a pretty young age, I might have stayed confused for a lot longer than I did.
I think most of it boils down to a literalist interpretation of the Bible by much of American-style Protestantism.
Probably because that’s how America was founded, what with all the “In God We Trust” stuff. Also, my teacher recently said that the reason we needed to study Ancient Greece is because that’s where America’s founding principles and ideas came from. She then made a bunch of references to Bible stories coming from Greek mythology. I don’t know how much of that is accurate, but that’s my answer.
OH WAIT and the fact that creationism was what was taught and nobody questioned it until the Scopes Trial. It makes sense that even after moving past that, people would still believe it and want to keep that belief going.
I thought “In God we trust” was only added in the 50s, though, largely due to fears of communism/the USSR/outright state atheism? Like how “under God” was added to the Pledge of Allegiance much later.
The Pledge, by the way, is another thing I’ve never really understood about America. I don’t know of any other modern liberal democracies that do something similar. I guess it must seem more normal if you’ve had to say it every day, but looking from the outside I always found it a bit strange, almost like mandated patriotism?
Yup. Our country was founded with (and still has) a separation of church and state. That was added in the fifties.
Darn. I thought both were originally written with the references to God. Oh well, I’ll still go with the rest of my answer, about the Greeks and creationism being taught.
“In God We Trust” was first added to coins in the 1860s during the Civil War. It became the official motto of the United States in 1956. The Pledge was first composed in 1892, by a Baptist minister (and socialist!), and was promoted by a children’s magazine. It was altered in ensuing decades to be more specifically American and, finally, religious.
Wikipedia articles on the pledge and the motto give interesting accounts of the historical background to each.
So I’ll be old enough to vote in the 2016 presidential election! I want to find a candidate who supports lower taxes and keeping the government out of the free market, but also civil liberties stuff like abortion rights, LGBT rights, and net neutrality. Government transparency, opposing war except in self-defense, and environmental protection are also important. There aren’t a lot of candidates to choose from yet but I’ll try to research new people entering the race.
Sounds like you want a moderate candidate. Do those exist?
A lot of this sounds like you’d be happy with a Libertarian platform, but libertarians (at least the ones who get into government in the United States) aren’t often concerned about environmental protection. You might want to figure out which of those issues are most important to you and prioritize based on that.
libertarians also usually aren’t great about civil liberties that don’t directly affect them
That is also true. (Examples: Paul & Son.)
Paul & Son sounds like a clothing brand.
Or a farm and ranch supply store, or a hardware store, or something like that.
How young people vote: “I’ll vote for the candidate who articulates a vision most nearly in line with my own principles, regardless of how likely that person is to win or to enact that vision if en does.”
How old people vote: “Out of the candidates with a real chance of winning, I’ll pick the one who seems to be in the best interest of (pick one: me/the country/the world), bearing in mind that the candidate will probably have to conceal some of ens principles in order to get enough votes to win, will have to compromise ens principles in order to get reelected, and probably won’t really come into ens own until ens second term.”
(Been there — both sides.)
I’ve always voted the second way. I do wish I could vote for views that actually aligned with mine, but I’d rather not elect those whose views are even further from mine. There are generally lots of arguments on my elseinternet feed every election cycle between friends who align with one or the other.
We do have some “old souls” here on MuseBlog.
Oh, but MBers souls are evergreen.
…Guilty as charged.
I voted for the first time in my state election recently. Most of my involvement with politics consists of following American bloggers for some reason, so I was somewhat surprised when I thought about my views on the candidates. I was about to point out that in Australia, you often have candidates from THREE distinct parties to vote for, but then I remembered our prime minister situation… *sigh*
Hey, I did it, too! Does anybody remember a third-party presidential candidate named John B. Anderson? During the 1980 campaign, he went to Detroit and told the auto workers that we needed a 50-cent-a-gallon gas tax. I thought that was gutsy. His radical moderation appealed to me. (He was sort of the opposite of Screaming Lord Sutch.) He wound up with less than 7 percent of the vote.
You only need 5% to be allowed in TV debates and stuff though, right?
That must be nice…
The problem with American elections is that you don’t have an equivalent of the Official Monster Raving Loony Party. They’ve lost a lot of ground since Screaming Lord Sutch died, and the shaky alliance with the Green Chicken Party caused a lot of bad blood. But they’re fielding 15 Parliamentary candidates on 7th May, and they’re fighting 13 local council seats. It’s slightly worrying that pretty much the same people are contesting both national and local seats, but I suppose it increases their chances of winning something.
We do have Vermin Love Supreme, who’s run in every presidential election since 2000 with the promise of giving a free pony to every American. He wears a boot on his head and once glitterbombed Randall Terry.
Vermin Supreme is the only candidate I trust. You know what to expect with him.
Don’t speak too soon. I have this feeling that he’s going to change his name to “Ethel” and stand on a vegetable rights ticket.
He sounds like my sort of candidate. I’d need to check his policy on thread waxing, and it would be great if he supported the campaign to legalise Albuquerque, but I might just vote for him.
I guess I’m sort of continuing the discussion about chick-fil-a and everything (and attempting to move the whole thing over here, just in case). But what about nestle? I know the circumstances aren’t quite the same, but I just for thinking about boycotts on corporations that produce arguably delicious foods and could also be portrayed (depending on who you are) as “evil”. I don’t actually know very much’ about the whole chick-fil-a conflict, but I can almost feel my blood pressure rise when I think about the things that nestle has done to the world.
Good call Noah, I forgot this thread existed. I continued the discussion over in Rants and Plaints, but if anyone can’t see that thread then let me know so I can copy what I said here.
The gist of the Chick-Fil-A thing is that the founder is pretty vehemently anti-LGBTQ (the company is religious, they’re closed on Sundays and Southern and whatnot) and has donated (lots in the past, but less now) money to anti-LGBTQ organizations.
I’ve heard some snippets of Nestle’s sins, but would you mind providing a quick rundown?
Well, first of all, back in the 70s(?) Nestle began marketing expensive baby formula in developing countries. At first, parents would get the formula for free, after being told that it was actually better for their babies than real breastmilk. However, after the mothers’ true milk dried up from disuse, nestle would then make them buy the formula to keep their children alive. Once they ran out of money to pay for the costly formula, the parents had to begin feeling their children less and less each day, and dilute it with often unclean water to make it last longer. I’m pretty sure something like 400 babies died each year from malnutrition and other problems related to the formula. All because nestle wanted to make some money. Perhaps the worst part of it all is that there was this big boycott against nestle to stop them from committing this evil crime and they said that they would BUT THEY DIDNT! Actually, this is still happening right now! And that’s just the beginning. Nestle had also been affiliated with cocoa suppliers who use slaves in their work (they vowed to stop that by 2000, but, of course they didn’t) and, in the US (at least that I know of) Nestle has bought up the rights to the water of citizens, forcing them to buy it again or bring it in from other places to drink, bathe, and irrigate fields with. I have even heard that the CEO was actually thinking of buying the rights to the very AIR that we breath. Because if you don’t have the money to give to this rich, evil corporation, you just don’t deserve two of the basic rights that you ALWAYS have. Terrible.
(Sorry if that was a little rough. I was writing quickly on a phone)
my family and I have been boycotting (more or less, god it’s hard to keep track of all their children companies) nestle since the 70s – probably ultimately ineffective, but I figure every time it means I explain to someone why I don’t buy nestle products it does some good.
This Chick-Fil-A discussion reminded me of a veganism discussion I’d recently seen, and I’m noticing similarities. Right now I’m in an “aaaargh everyone is a hypocrite including me and if I do everything I’m supposed to I’ll have to give up everything I like, so how do I choose” phase, so I haven’t got a principled stand to make. It seems I do have a very long post that hopefully makes sense to make.
A bunch of the people I hang out with and discuss random stuff with are vegan and donate money to related charities and talk to other people about being vegan, because of animal suffering. These particular ones tend to follow the moral philosophy of hedonic utilitarianism (want to maximise the total amount of happiness and/or minimise the total amount of suffering in the world, as measured by simply adding up all the happiness/suffering experienced by every being capable of it).
The people I hear talking about it a lot, of course, are the ones who at some point intellectually came to those conclusions and then decided, “okay I’m going to stop eating animal products” and then actually stopped eating animal products.
There are a surprising number of people, I’ve noticed since I started thinking about this, who agree that eating meat or whatever generally causes bad things to happen, but don’t change their habits on the basis of that. Even if you’re not sure you should, it ought to be enough to make you stop and seriously think about it, right? But the usual result is to say “I really like X, though” and stop thinking about it. Compartmentalisation, in other words. Your beliefs about the production of X being bad don’t influence your beliefs on whether you, personally, should consume X.
There’s also the thing where you rationalise the former to “production of X is totally fine” because the latter is “I really like having X”.
(I have other issues on which it seems most people who hear about the idea don’t actually think through the consequences and just carry on doing what they were doing. In one of our discussions someone pointed me to a blog post where the author pointed out that since people in [the specific subculture] tend to believe Y and Z are a good idea, by similar logic we should seriously consider not eating meat. I’m still a guilty omnivore, but that was what convinced me intellectually that “oh cake they’re right”.)
Where I’m going with this is that it’s hard for most people to make a minor sacrifice for a cause that affects people distant from them. To the point where you see people who find it easier to fork over cold hard cash to donate to someone else working on the problem whenever you support the bad thing, than to just stop supporting the bad thing.
And there’s a certain rationality in that heuristic, because there is so much wrong with the world and so many things you might be able to do differently and why is that one so special?
So you wind up with people taking really questionable combinations of actions, like only buying cruelty free hair products, while following an average New Zealand omnivorous diet. And some vegans who strictly don’t use animal products, ever, cast a lot of judgement on those who only avoid some things, while others point out that, practically, they’re not going to decide to do everything right, so it’s better than the alternative of them not doing anything. (The latter argument might not work so well on people who aren’t consequentialists, but as I said I hang out with a weird sample of vegans.)
There’s one group whose local chapter I know a lot of people in, whose leaders explicitly compare their issue with various human social justice movements and use similar rhetoric. Not that everyone I mentioned above is totally supportive of social justice, of course.
For non-human animal cause, there’s the disadvantage of no one having a personal stake in the issue, so it’s harder to convince people on a gut level that it’s important. When I see a product for a company that’s anti-LGBT, it comes to mind and I gut-level want to avoid it, because, um, that affects me (or people like me). It seems way easier to motivate an ally with “People like Alice and Bob are affected by this” than by “Wow, this affects a lot of people and seems pretty bad”.
Okay, now that the summer is over and the landscapes of both the GOP and Democratic playing fields have changed dramatically, what’s everyone’s thoughts? I’ll start off with mine:
– Though I would love to have a moderate-ish stance, not be a rabid party fanatic, and be open to voting for any party, I simply cannot take the Republicans seriously at the moment. Their candidates are all either staunchly anti-immigration, anti-women’s rights, anti-science, Trump, or some horrible combination thereof.
– Though I would also love to jump on the Bernie Sanders bandwagon, he is against raising the cap for H-1B visas for highly-skilled immigrants in specialty fields, which essentially penalizes both foreigners for wanting to come to the States and companies wanting to hire the best of the best. Hey, it’s not immigrants’ fault the American education system is screwed up.
Without any good, viable options, I am planning on voting for Hillary right now. Lesser of the evils.
Martin O’Malley…
Martin O’Malley…
For small values of “viable”
Is Kokopelli running this year? I know Robert said he sat 2012 out…
Hmm… maybe enough of us are 18+ to make this possible.
Sometimes I think he might already be running under an assumed name.
His biggest rival for the cartoon demographic will undoubtably be Mickey Mouse, who has been a perennial (write-in) candidate since 1932.
They’ve met before:
https://musefanpage.com/blog/?p=1293
Hm, Koko/Mickey 2016?
Oh my god I remember this. The horror of that April Fool’s prank is overshadowed only by the fact that I was 13 when I made all those comments… yikes.
No, it gets worse — apparently I can’t even do math — I was in fact 12 at the time. oh dear.
Did you push the “play” button?
it got worse
I have some Kokopelli for President buttons and stickers left over from a previous campaign. I’d be happy to donate them to the cause.
Hm, I’ve just remembered that there are Koko4Prez campaign materials at Musery Loves Company (yes, it’s still there).
Oh man I forgot it existed.
I still have my Koko4Prez in 2008 sticker I got for writing in to the magazine.
“All of the candidates are jokers, why not vote for the one who admits it? Vote Kokopelli in 2016.”
Kokopelli 4 prez and for pies: BE GLAD HE’S NOT URANIA!
I can’t imagine the “new muse” *throws up at the thought* doing something like this.
Also, NEW IMPORTANT INFO!!! Two of the “New” characters from the “New” comic (O and Aarti) are returning ODYSSEY characters!
I was gunning for Hillary before Bernie came along, but he’s got my vote primarily because his views are very consistent, and Hillary’s way too hawkish for me.
I’m very pro-Sanders and mildly anti-Clinton, but after watching Stephen Colbert’s interview with VP Biden, I realized that he’s the only (non-)candidate about whom I’m enthusiastic. I really hope he doesn’t run, because he shouldn’t have to deal with anything so unpleasant right now… but also because I’d definitely vote for him, not because I agree with all of his views but because he seems such a nice person.
I’m almost sorry to revive this thread and bring darkness to it, but I’m just so mad.
“If it takes America picking our own Adolf Hitler to realize what Europe did in the late 40s, it could very well be worth it.”
That’s my Bernie Sanders-supporting boyfriend, a smart, well-informed, generally thoughtful guy. He believes that the Democratic National Committee forcefed Hillary Clinton to the Democrats as an inferior candidate and therefore will not be voting for her and furthermore will do what he can to depress turnout so that Clinton wins but just barely. He hopes that will teach the DNC a lesson. “If this is what it takes to make America a more democratic country, it’s worth the price.”
My worst-case scenario was Trump’s populist message attracting just enough Sanders supporters to win the presidency. (He’s already starting to woo them.) This chat I just had with my boyfriend makes me more terrified than ever. If Trump wins, I honestly fear that my Muslim, Latino, and immigrant friends are in danger. Any hope for progress on climate change, health care, paid family leave, trans* rights, gun control, economic regulations, and immigration reform would absolutely be gone on the national level. Our reputation worldwide would be wrecked. We can’t afford four years of that. (Plus his Supreme Court nominee for the rest of their lives.)
To be clear, I voted for Bernie Sanders in my state’s primary, and I do think he had better positions and emphasis for the issues that are most important to me (particularly climate change and campaign finance reform). But it’s very strongly looking like a Hillary Clinton vs. Donald Trump election, and I’ll do anything it takes to prevent a President Trump. I’m frankly horrified that my boyfriend would explicitly condone someone even he described as an Adolf Hitler-like character to “teach America a lesson.” And I know he’s not the only Bernie supporter who feels that way. It has me very scared.
I am liberal. I appreciate the party being pushed left. There are many many elements of the Bernie campaign and its effect on voters that honestly terrify me.
what specifically?
If you look up the article “On Becoming Anti-Bernie,” it resonated with me a lot, and puts things a lot better than I can.
I’d focus particularly, though, on how viciously anti-Hillary the Bernie supporters on my newsfeed are. (I’m on a college campus that has many, many, many Bernie supporters—I read an article that cited the University’s zipcode as one of the top Bernie donor zipcodes.) Many people on my newsfeed are anti-Hillary to the point of refusing to vote for her in a general election. They’re prioritizing that dislike over the fact that the difference between a Clinton presidency and a Trump presidency would be real, and stark, and have an actual effect on real people’s lives. Hillary also gets demonized at the expense of what sometimes feels like a deification of Bernie. This often feels tied to gender in ways that is infrequently acknowledged. It makes me very uncomfortable.
Also, I read Bernie’s NY Daily News interview and it reads like he’s repeating a stump speech over and over. I believe in his integrity of ideals and his desire for change. I don’t believe that there’s anything behind his quick fixes or that he has detailed plans for or perspectives on how to approach issues beyond the couple that he champions—and I’m not even 100% sure he has plans for those.
Then there’s also a personal matter, which is my own reaction and grounded at least as much in how I interact with the world as in actual politics. That’s that I see a liberal Tea Party forming, and Bernie often acts like a liberal demagogue. My nature is more to value change that seems deliberate and well-planned. So I’m personally turned off by the “revolution” element of the Bernie campaign. This my own reaction, though, and I own that.
I am so mad about the whole state of American and on-campus politics and I wrote a thing about it in the Stanford Daily because I was so mad. I am sick and tired of the “us vs. them” mentality of it all and if you google “a senior’s disillusionment” you should be able to find it. I no longer discuss politics with people because of how rabid it can so quickly get and how abruptly ad hominem arguments get pulled out (“if you don’t agree with me you are a sexist and a racist and blah blah blah”).
Are you me?
I hope not. That would be really confusing.
Kokonilly,
If you think it’s bad now, wait a couple of months. You won’t be on campus, but the general election promises to ratchet up the mental static to excruciating levels.
The country is going through a crazy spell. It’s happened before. With luck, this will be a short one. If not… Well, I hope you’ll all do what you can to help keep things from going completely off the rails.
I know, and I’m almost glad that I will be off-campus when the general election rolls around. Unfortunately, I still think that the mentality will affect me because of social media etc.
Yeah, it’s hard to realize that this kind of thing has happened before, but it totally has… sigh.
Any Gary Johnson people here? He has experience as a governor and I think his moderate stances and willingness to compromise make him the best libertarian candidate. He seems to realize he’ll have to win votes from Democrats and Republicans and work alongside them should he become president, and isn’t one of those “never acknowledge the other party might have a good idea, and be proud that they hate you” candidates. Wish he was a better public speaker, though.
(Of course, there’s no chance of a libertarian candidate winning this year, but with so many people disillusioned with the Trump vs. Hillary choice it could be a good time for third parties to get more exposure and influence.)